Monday, September 29, 2025

THE GREEN LINE – REVIEW OF 2025 PRODUCTION AT BUDDIES IN BAD TIMES THEATRE

Reviewed by James Karas 

The Green Line is the title of of Makram Ayache’s play and refers to the demarcation of Beirut, Lebanon into East and and West Beirut during the Lebanese Civil War. The play switches to events that occurred in 1978 and 2018 quickly and seamlessly but not always clearly. It has five characters played by four actors in the two time periods.

In 1978 during the Civil War, we meet Mona (Zaynna Khalife) and Yara (Basma Baydoun), two young university students in Beirut who come from different social backgrounds. Mona comes from a well-off middle-class family while Yara was born in  a tent and is a Palestinian refugee. But they are friends and are moving towards a love affair.

Naseem (Oshen Aoun) is Mona’s brother and he wants to find a way out of war-torn Beirut. He discovers that his parents have left him a plot of land in the mountains, a safe place for him and his sister to escape to. His sister resists the idea because she wants to finish her studies and because of her relationship with Yara.

In 2018, we meet Rami (Oshen Aoun), a Lebanese-Canadian, who has returned to Beirut to bury his father. On the day of his father’s funeral, he goes to a gay bar where he drinks too much and meets Fifi (Waseem Alzer), a colourful and exuberant drag queen. Fifi is the persona of Zidan. The two men are queer and a love relationship between them develops.

The play has naturalistic scenes and frequent visits to the theatre of the absurd including  some some in the beyond. Near the beginning of the play, Naseem tells us that Rami spoke at his funeral in 2018. I take that to mean that Rami is Naseem’s son and Rami has solved the riddle of the photograph of Naseem’s apartment that the latter left in 1978 to go to his land in the mountains. 

Waseem Alzer, Basma Baydoun, Zaynna Khalife, 
and Oshen Aoun in The Green Line. Photo by Jeremy Mimnagh.

The Green Line has many virtues but clarity and lack of confusion are not two of them. The action moves between 1978 and 2018 quickly and a bit too easily. Pay attention. It is a play on gay themes during in a vicious civil war where death is always present and afterwards when people try to gather the pieces. For example, Yara describes the killing of her father and the disposal of his body in a mass grave. Her mother must dig his body with her bare hands so she can perform the necessary burial rituals.

Naseem is prepared to do anything to protect his sister and she is equally devoted to him. But when he discovers that  she is in a lesbian relationship, he shoots Yara, her lover.

The play has lyrical and salty language as it tries to guide us through homosexual love and the horrors of civil war, death, fear and destruction. It is a tall order to fulfill and Ayache is not always successful.

In the program they give credit, quite rightly, to all the offstage artists and workers but they could not be bothered to tell us the parts played by the four actors. Well, they do stunning work with Aoun doing bravura acting as Naseem and Rami. Alzer plays the exuberant Fifi and the more down-to-earth Zidan. Khalife and Baydoun give sensitive performances as young lesbians caught in a society where it cannot be named.

The set by Anahita Dehbonnehie (who also did costumes) features a square playing area tilted towards the audience and an array of screens and items that combined with Jareth Li’s and Kit Norman’s lighting design and Chris Pereira’s and Heidi Chan’s sound design provide a complex background for the production. The production features surtitles in English and Arabic presumably to provide some clarity. It does not quite work.

Ayache directs his own play that with all its virtues could gain a great deal if it were less ambitious and had more clarity.
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The Green Line  by Makram Ayache in a production by In Arms Theatre Company and the Mena Collective in association with Buddies in Bad Times Theatre  and Factory Theatre, continues until October 4, 2025, at Buddies in Bad Times Theatre,  12 Alexander Street, Toronto, Ontario.  www.buddiesinbadtimes.com 

James Karas is the Senior Editor, Culture, pf The Greek Press, Toronto.

Saturday, September 27, 2025

ENORMITY, GIRL, AND THE EARTHQUAKE IN HER LUNGS – REVIEW OF NORTHWOOD THEATRE PRODUCTION

Reviewed by James Karas

Enormity, Girl, And The Earthquake In Her Lungs is a  new play by Chelsea Woolley that has the unfortunate feature of being incomprehensible to me. There are, no doubt, people who know what the title and the play mean but unfortunately, I am not one of them.

The play has seven performers, one of whom is a young girl that appears briefly near the end. The rest are in the playing area of the new Nancy & Ed Jackman Performance Center almost throughout the 90-minute production. 

The play opens in a bare room that has only an unmade bed in it and a young woman standing beside it. She stumbles as she tries to say, “I’m OK.” She persists at it and tells herself to focus. She is clearly not well. Five actors appear on stage and they engage with her. We realize that they are creatures of her imagination or her fears and perhaps her demons or maybe her angels. We will watch the unwell women engage with them for the rest of performance. As far as I could tell, Woolley wants us to see the inside of the woman’s head with her serious emotional problems played by the five actors. I decide, for no particularly good reason, that they are her demons. You can think of them as her angels or both.

That is a tall order and the cast is called upon to perform rigorous and athletic, I dare say, demonic feats as they deal with the issues troubling the woman.

She has escaped to a shelter for abused women and does not want to see anyone. Her demons/angels are loud, and aggressive as they move or run or dance around her and speak most frequently in unison. They do not always speak in coherent sentences; they interrupt each other and their presence is at times incoherent. After all they are the woman’s demons/angels.

The cast of Enormity. Photo: Dahlia Katz

We understand at least implicitly that they are trying to help her but not everything is clear amid the physical activity, the rapid speaking and the delivery of lines in unison.

The woman does not say much about what has happened to her because she is cut off in mid-sentence. But near the end she tells us that she was abused by her parents and her basketball coach. We do see a basketball on the stage but no details about what she suffered are given.

Wolley is completely evasive and elusive and the play suggests what the woman has suffered in the vaguest way. But watching the five women or the inside of a troubled woman for almost ninety minutes proves too much.

The protagonist is identified in the program as VIC played by Vivien Endicott-Douglas. The rest of the actors seem to have names in the play but I could not tell who played what. They are are Marta Armstrong, Liz Der, Philippa Domville, Noa Furlong, Bria McLaughlin, Sofía Rodríguez, Emerjade Simms.

The small playing area of the Nancy and Ed Jackman Performance Centre was lit brightly and there are images projected on the white wall by lighting designer Raha Javanfar  but I can’t say that they illuminated the play. The bed of the opening scene is converted into an image of a bathtub which was used to abuse, perhaps torment, the young woman presumably as a child.   The child is shown in the bed being read to a story, the way all children should recall and experience their childhood.

These are some images from the production but I end my review where I started. This is incomprehensible theatre.
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Enormity, Girl, And The Earthquake In Her Lungs by Chelsea Woolley, in a production by Nightwood Theatre and Tarragon Theatre, opened on September 17 and will run until October 5, 2025, at the Nancy and Ed Jackman Performance Centre, 877 Yonge St. Toronto, Ontario. 

James Karas is the Senior Editor, Culture, of The Greek Press, Toronto

Thursday, September 25, 2025

BUTCH/FEMME – REVIEW OF 2025 PRODUCTION AT THEATRE PASSE MURAILLE

Reviewed by James Karas

Butch/Femme is a new play by Emily Paterson written during her second-year course in playwriting. That is commendable and as always, a welcome to a newcomer in that field in Canada. I wished that I could come out of the premiere of the play with a rave review but I will not be able to do that much as I appreciate a new work, especially by a young writer on her first attempt.

Butch/femme of course refers to the relationship between two lesbians where one partner is a butch, a woman who takes some male characteristics, and a femme who is more feminine and may not even being suspected of being homosexual. Much more can be said about the butch/femme relationship but what I have said should suffice for my review of the play.

Butch/Femme, judging by the set,  takes place in the 1950’s in town near Toronto. Alice (Tessa Kramer), wearing a leather jacket and T-shirt is butch  whereas Jen (Annabelle Gilles) wears a nice blue dress and makeup and presents as an attractive woman without any hint of homosexuality. She is a femme.

We see Jen in the opening scene tidying up her apartment when her doorbell rings and Alice enters. Jen is surprised to see her but lets her in. In the next seventy-five minutes we will witness the former lovers reminiscing and recounting their life together, their separation a year before, the effects of that separation and the attempts at reconciliation. 

 Tessa Kramer and Anabelle Gillis. Photos by Jae Yang

The two lived and loved  in an unnamed town and that resulted in Jen making huge sacrifices for being in love with a lesbian. Her family disowned her and she had to give up the middle-class dream of marriage, children and relations with her family. Alice found the situation untenable  and moved to Toronto for greater freedom. Jen was angry and deeply hurt by the abandonment and at the unexpected visit a year later. She is reluctant to forgive Alice for her conduct.

That gives the play a limited scope as it deals with an array of reminiscences and revelations. Jen has managed to recover her relations with her parents and found a heterosexual relation that promises a traditional middle-class life. There was some heterosexual intimacy but I am not sure how Jen felt  it. 

There are some issues with the performances of Kramer and Gillis. They spoke matter-of-factly for much of the time and the emotional levels that the script calls for were apparent infrequently. We expect some evidence of the love that they experienced and greater emotional depth of the anger and hurt felt by Jen and the abiding love felt by Alice.

I had trouble hearing or understanding parts of the dialogue. Did director Emily Paterson hear everything that was being said on the stage at the back of the theater? There were bits of dialogue that I simply could not make out.

To be fair, Tessa Kramer is a second-year student at the University of Toronto while Annabelle Gillis seems to have more extensive experience on the stage. This play is  Emily Paterson’s first foray into writing  and directing a play. Let’s applaud all three ladies for their effort.

Credit to Aria Koval for Set Design, Salma Qureshi Wennekers for Costume Design and Eden Phillips for Lighting Design.

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Butch/Femme  by  Emily Paterson, in a Theatre Passe Muraille presentation of The Green Couch Theatre Company production will run until September 27, 2025, at Theatre Passe Muraille, 16 Ryerson Avenue, Toronto, Ontario. www.passemuraille.on.ca (416) 504-7529

James Karas is the Senior Editor, Culture, of The Greek Press

Wednesday, September 24, 2025

WAITING FOR GODOT – REVIEW OF 2025 COAL MINE THEATRE PRODUCTION

Reviewed by James Karas

Samuel Beckett’s Waiting for Godot famously opens with the words “Nothing to be done.” One may take them as a guide to the play that is tantalizing, incomprehensible and a minefield for scholars and theatre goers alike. What does it mean? The answer was given by Beckett. “What does it mean to you?”

Coal Mine Theatre offers an outstanding production of the play with an exceptional cast. The two tramps are played by Ted Dysktra as Estragon and Alexander Thomas as Vladimir. Jim Mezon plays Pozzo, the slave owner and Simon Bracken is his slave Lucky.

Dykstra is the pathetic Estragon who sleeps in ditches and is beaten by thieves or other tramps. We are not sure. Vladimir is an ebullient Vladimir who seems to find optimism amid nothing. They are of course in the middle of nowhere with a dead tree and nothing else around the barren landscape. They are waiting for Godot as they banter, philosophize and play games to pass the time which may stretch into eternity.

Jim Mezon’s Pozzo is a stentorian slave owner who has a rope around the neck of Lucky and a whip to drive him with. Lucky says nothing until he gets a long speech but becomes dumb in the second act.

The costumes are designed by Ming Wong. They all wear black bowler hats except for Lucky who wears a gray one. Vladimir wears a jacket, shirt and tie. Is he ready for the world as soon as Godot comes and tells him the meaning of life? Estragon has a long coat and non-descript tramp’s clothes. His shoes do not fit him and he is hopeless. Pozzo, loud and vicious, may represent us, humanity at its worst. You can decide on this and see different aspects of the play every time you see a production. 

Ted Dykstra and Alexander Thomas in "Waiting for Godot." 
Photo: Elana Emer Photography

A Boy (Kole Parks) makes a tantalizing appearance twice. He has seen and been sent by Godot to reassure the tramps that he will come tomorrow. Parks speaks politely, clearly with assurance that Godot is real. You can use your imagination to figure out what the Boy represents. How about the hope of the existence of a Savior, of an all-powerful, all-knowing and loving God. The tramps know their New Testament and discuss the different versions of the Crucifixion related by the Evangelists. According to one Evangelist only one of the thieves that was crucified with “our Savior” was saved. Could that be the fate of Vladimir or Estragon? Perhaps the version where both thieves are saved is preferable. 

It is noteworthy that Estragon says that he will walk barefoot like Christ. And more pointedly, Vladimir asks “Was I sleeping while the others suffered?” a question to be asked of God and Christ when we look around us.

Waiting for Godot can be produced as a comic work or at least arouse a lot of laughter. Director Kelli Fox does give us some comedy but she eschews the idea of playing for laughs.

The set by Scott Penner is as instructed by Beckett, a leafless tree in the first act and the same tree with a few leaves in the second act and a mound on the stage. I cannot heap enough praise on Fox and the actors for outstanding work in a difficult play.  

The following lines by Pozzo struck me as being central to the nothingness of the play. Pozzo, who is blind in the second act and his slave is dumb explodes with fury and says:

Have you not done tormenting me with your accursed time! It's abominable! When! When! One day, is that not enough for you, one day he went dumb, one day I went blind, one day we'll go deaf, one day we were born, one day we shall die, the same day, the same second, is that not enough for you? They give birth astride of a grave, the light gleams an instant, then it's night once more.

We are born, live and die in one second. How is that for a summary of our existence and the possible key to the play. Can we not take that a a comment on creation and a question to be asked of our All-powerful God and our Saviour?

See this stunning production and decide for yourself.

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Waiting for Godot by Samuel Beckett opened on September 18 and will  run until October 5, 2025, at the Coal Mine Theatre, 2076 Danforth Ave. Toronto, (northwest corner of Woodbine and Danforth). www.coalminetheatre.com/ 

James Karas is the Senior Editor, Culture of The Greek Press, Toronto 

Tuesday, September 23, 2025

KING GILGAMESH & THE MAN OF THE WILD – REVIEW OF 2025 TRIA THEATRE PRODUCTION

Reviewed by James Karas

The title King Gilgamesh & The Man of the Wild should lead you to believe that you will see a play or musical based on The Epic of Gilgamesh. the oldest written story in the world. You won’t. You will get a story about the friendship of Jesse, a Jew from Minnesota who lives in Toronto and Ahmed, an Iraqi refugee who just got permanent residence in Canada.

The musical comes to life in the last ten minutes. The six musicians of the band play a lively piece of music and the two friends introduce the players as the audience joins in the  energy and fun on stage. Unfortunately, the other eighty minutes of the show are not as successful. There are flashes of humour, energetic running around the stage and maybe even dancing but the stories about the friends today take over the show and Gilgamesh and The Man of the Wild are mentioned and at times uncomfortably superimposed on the plot about Jesse and Ahmed.

The musical is written by Jesse LaVercombe, Ahmed Moneka (who play themselves) and Seth Buckley who also directs the production. The six musicians are on stage throughout and Ahmed sings and Jesse plays the piano. The latter came to Toronto with his Canadian wife and stayed here after his divorce because of Canada’s health insurance. Jesse is an aspiring actor and he has a part as a bomber pilot in the American Air Force in a movie about the bombing of Iraq. The part falls through because he is too short and he is stuck in Toronto.

Ahmed was a successful entertainer in Iraq but he was forced out of his country because he wrote a story about gays. Hiis family went into exile and ended up in Turkey. He wants to have a child and an important part of the play is the difficult birth of his daughter after forty hours of the mother being in labor.

The cast of King Gilgamesh. Photo: Dahlia Katz. 

King Gilgamesh and Enkidu the Wild Man, as I said, do enter the narrative. Ahmed plays Gilgamesh who is two-thirds god and one-third man. Enkidu loses his wildness when he experiences sexual pleasure. But Gilgamesh spurns the advances of Ishtar, the goddess of sex and death But the real fun lies in the description of the first sexual experiences of Jesse who tries to put on a condom but blows his biscuit before he can have sex with his high school sweetheart. Ahmed is more successful and he is at it for six hours. The two friends eat a magic mushroom, get very high and perform hijinks in that state. 

There is racy language, physical energy and music. The musical opens with Ahmed singing a ballad in Arabic. Beautiful but what is he saying? There are other examples of using Arabic and giving us a translation would have been an asset.

I will name all the musicians who formed an international band but there were not enough songs or musical numbers for us to get a taste of their obviously high talents. They are  Dimitris Petsalakis (Music Director who plays oud and keyboard), Waleed Abdulhamid (bass), Jessica Deutsch (violin), Selcuk Suna (clarinet), Max Senitt (drums and percussion), as well as Raha Javanfar (violin alternate and Roberto Riveron (bass alternate). 

The protagonists wore modern street clothes. Jesse wore a Blue Jays T-shirt and Ahmed wore a baseball hat backwards. The set by designer Lorenzo Savoini had a large table and chairs in the center of the stage with a piano on the side.

The blurb in the program by the authors states that “The Epic of Gilgamesh, is about an unlikely and epic friendship between two men. A king and a beast-man find meaning in life by finding each other and teach each other about strength and vulnerability.” The juxtaposition of the friendship of Gilgamesh and Enkidu and that of Jesse and Ahmed struck me as artificial and forced. The fascinating and well-fitting narrative of the the two modern friends together with the music has enough material for a fine production even if the gods and goddesses provided some humour.   
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King Gilgamesh & the Man of the Wild by Jesse LaVercombe, Seth Buckley and Ahmed Moneka in a production by Tria Theatre and Soulpepper  continues until October 5, 2025,  at the Young Centre for the Performing Arts, 55 Tank House Lane, Toronto, Ontario. www.soulpepper.ca.

James Karas is the Senior Editor, Culture, of The Greek Press, Toronto

Tuesday, September 16, 2025

THE WELKIN – REVIEW OF 2025 SOULPEPPER PRODUCTION

 Reviewed by James Karas

The Welkin is a brilliant and complex play by Lucy Kirkwood. It premiered in London in 2020 and it deals with the fate of Sally Poppy (Bahia Watson), a young woman convicted of murdering a child in England in 1759. Her conviction takes place before the play begins and the only remaining issue is her sentence. Normally she would be hanged but she claims to be pregnant and if that is true, her death sentence would be commuted to transportation, that is, being shipped to America.

The question of her pregnancy is to be decided by a jury of twelve women from all walks of life. They meet in a dingy room adjacent to the courtroom in the presence of Mr. Coombes (Craig Lauzon), the bailiff. That is the central plot but Kirkwood adds subplots and twists not least of which is 1759, the year Halley’s Comet appeared, and a myriad of feminist issues and upheavals in eighteenth century England. The twelve jurors Sally and the bailiff are on stage throughout most of the play and Kirkwood provides some splendid opportunities for stunning acting. 

The play opens on an almost bare stage showing twelve women in 18th century clothes by Costume Designer Michelle Tracey doing traditional housework like scrubbing floors, beating a rug, changing a baby, carrying pails of water on a yoke, making bread, mending clothes etc. These twelve women will form the jury that decides Sally’s fate.

In the cold and unpleasant jury room, there is a window and we hear the mob outside yelling and baying to witness the execution. Effective sound design by Thomas Ryder Payne. Sally is angry, uncooperative and bitchy. But there is another side to her as a tortured human being. The jurors have doubts about her claim to pregnancy and seem prepared to have her executed. All except Elizabeth Luke (Mayko Nguyen), a widowed midwife who is having an affair with the bailiff. Initially she does not want to join the jury and there are interesting facts in her background. I do not want to reveal everything for fear of spoiling some of the plot twists.

Elizabeth stands by her conviction that Sally is pregnant. One juror facing the other eleven should remind you of Twelve Angry Men, the play and the movie to which The Welkin is clearly related. The twelve jurors of this play represent twelve stories and Kirkwood relates a significant number of them. Most are interesting but I found it difficult to follow all of them. One issue in an otherwise stellar production was hearing all that was said and at times a failure to enunciate. In a play that raises so many feminist issues, the women decide that a man, a male doctor should be called to examine Sally. Dr. Willis (Cameron Lauris), a sympathetic gentleman, performs the examination. 

Bahia Watson (left) and the cast. Photo by Dahlia Katz

The leading characters are Sally and Elizabeth. Sally left  her husband and took up with her lover for four months. She returned to her husband covered in blood and told him that she was pregnant by her lover. Her lover was was convicted and executed for participating in the murder. She is convicted of brutally murdering a young girl and the play unravels her past as the jury tries to decide whether to send her to the gallows or to America. Kirkwood humanizes Sally by letting her describe her life as a servant dreaming of a lover who arrives on horseback, takes her to the fields and they make wild love. Bahia Watson gives a stellar performance.

Nguyen as Elizabeth does not want to become a juror (for good reason we find out later) but she is forced to do it and is appointed jury foreman. She is a strong character who withstands the disagreement of the eleven jurors and we follow her to a stunning but perhaps ambiguous end. A powerful and emotionally charged  performance.

Raquel Duffy as Sarah Hollis has a horrific scene describing giving birth in the woods. She is visited by a woman who helps her and Sarah thinks the woman is the She-Devil. Duffy’s description is one example of the several scenes that Kirkwood has written giving actors marvelous opportunities for superlative performances.

Mr. Coombes is a relatively minor character, but he erupts into a shocking bout of violence that is painful to watch.

The other jurors are Judith (Olunike Adeliyi), Peg (Ghazal Azarbad), Kitty (Nadine Bhabha), Mary (Brefny Caribou), Sarah Smith (Kyra Harper), Charlotte Cary (Fiona Highet), Emma (Courtney Ch’ng Lancaster), Hannah (Annie Lujan), Helen (Hallie Seline), and Ann (Natasha Mumba). Some are relatively minor roles but Fiona Highet gives a stunning performance as the would-be aristocratic and sarcastic Charlotte Cary (she is really a servant)  and other actors who have emotionally charged scenes.

The set design by Julie Fox is splendid,

Director Weyni Mengesha had to deal with sixteen actors on stage most of the time and she orchestrated their movements and emotional levels in a masterly fashion. It is not an easy play to direct and at times to follow. Kirkwood’s language is earthy, muscular and powerful. There are some old English expressions that you may not get but there is no harm done. The actors could speak in different English accents reflecting their social status and local origin in 1759 but that is probably all but impossible to achieve. If there was any attempt at that, I did not notice it.

This powerful drama is Mengesha’s last production as Artistic Director of Soulpepper. Hail and Farewell.   

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The Welkin by Lucy Kirkwood in a production by Soulpepper, Crow’s Theatre and the Howland Company, opened on September 11 and continues until October 5, 2025, at The Young Centre for the Performing Arts, 55 Tank House Lane, Toronto, Ontario. www.soulpepper.ca 

James Karas is the Senior Editor, Culture, of The Greek Press, Toronto

Wednesday, September 3, 2025

BLUES FOR AN ALABAMA SKY – REVIEW OF 2025 SHAW FESTIVAL PRODUCTION

Reviewed by James Karas

Pearl Cleage’s play, Blues for an Alabama Sky  premiered in Atlanta Georgia in 1995 and has been produced in theatres around the United States as well as the United Kingdom. This is its first production in Canada. The play is set in 1930 depression era Harlem, New York and covers a broad spectrum of issues touching the black community of the era.

It has five characters. There is Guy Jacobs (Stewart Adam McKensy) the exuberant, talented, gay and optimistic gown designer whose aim is to make it to Paris. He has just been fired from his job at a club. McKensy gives a delightfully stellar performance, The stunning looking Angel Allen (Virgilia Griffith) is a backup blues singer in a bar. She was having an affair with the owner, a mobster, and was fired when she realised, she was being used. She was working in the same bar as Guy and they live in the same apartment. Griffin defines Angel as a woman of beauty and ambition who is used and abused by men and must compromise so she can survive,

Delia (Mary Antonini) lives in the same building and in the Shaw Festival production they have almost adjoining apartments. She is a social worker, working in a family planning clinic. Antonini is superb as Delia, the soul of decency. When Angel is left without a job, Delia offers to teach her to become a typist and earn her daily bread.

Sam Thomas (Allan Louis) is a doctor in a Harlem hospital and like Delia, a man of humanity. Well done by Louis. Leland Cunningham (JJ Gerber) is a recent arrival from Alabama who is attracted to Angel and she accepts him as her lover because of her strained finances. He is a bigot who cannot accept Guy’s homosexuality and is literally violent against abortion. They are all black. 

l to r: Mary Antonini as Delia Patterson, JJ Gerber as 
Leland Cunningham, Virgilia Griffith as Angel Allen, 
Stewart Adam McKensy as Guy Jacobs and Allan Louis 
as Sam Thomas Blues for an Alabama Sky (Shaw Festival, 2025). 
Photo by David Cooper.

In Guy we see a a man full of life, fearlessly optimistic and dreaming of the ultimate symbol and reality of success – getting work in Paris. In the meantime, he is generous to Angel and helps her financially and wants her to go with him to Paris. Delia plans to open a family planning clinic but the building that she wanted to rent is bombed.

Angel finds out that she is pregnant with Leland’s baby but is not sure she wants the baby at all. Sam performs an abortion but she pretends that she “lost” the baby. Eventually she tells Leland the truth with disastrous consequences.

The play is more than the story of these five people in Harlem in 1930. It is a portrait of the lives of blacks who encounter prejudice, social problems, racism and at times the difficulty of survival. Cleage has crafted the play carefully and realistically without melodramatics. The characters are shown drinking excessively even in Prohibition America but they retain their humanity and their dreams.

The production is meticulously directed by Kimberley Rampersad who gives us well-defined people who love, laugh, enjoy parts of life and live in hard times with the attendant difficulties exacerbated by the color of their skin. The performances by the five actors are superb.

The sets by Christine Ting-Huan Urquhart need to make the design suitable for the theatre-in-the-round Studio Theatre. She uses an open concept for the apartments of Delia and Guy with minimal props and skeletal separation among the rooms occupied by the characters.   
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Blues For An Alabama Sky  by Pearl Cleage will run in repertory until October 4,  2025, at the Jackie Maxwell Studio Theatre as part of the Shaw Festival in Niagara-on-the-Lake, Ontario. www.shawfest.com.

James Karas is the Senior Editor, Culture, of The Greek Press, Toronto

Monday, September 1, 2025

FORGIVENESS - REVIEW OF 2025 STRATFORD FESTIVAL PRODUCTION

Reviewed by James Karas 

Forgiveness is a play by Hiro Kamagawa based on Mark Sakamoto’s book FORGIVENESS: A Gift from My Grandparents that was published in 2014. The play premiered in Vancouver in 2022.

The play tells the horrific stories of the treatment of Canadians of Japanese origin during World War II and later and the treatment of Canadian soldiers in Hong Kong and Japan who were prisoners of war. I refuse to hyphenate Canadians because that makes them second class citizens. A Japanese Canadian or Japanese-Canadian (or Italian-Canadian or Greek-Canadian with or without a hyphen) is somehow not as good as an unhyphenated Canadian. Never hyphenate your Canadianism. If asked or your accent makes it obvious that you were not raised in Canada, you may tell them your country of origin but never let them call you a hyphenated Canadian.

Canadians of Japanese descent had a lot more to worry about in British Columbia after the bombing of Pearl Harbour in December 1941. Their Canadian status and their legal rights as permanent residents or citizen were trampled on and they were put in concentration camps, their property was confiscated and they did not see justice, if you can call it that,  for decades after the war was over.

All of this was not done by Canadian bigots or small-minded people though there was no shortage of them. The decisions were made at the highest levels of government by people who knew or should have known exactly what was happening. What kind of people did we have in government in power or the civil service who ordered such barbarity and inhumane treatment of innocent people? (You can start with Prime Minister William Lyon Mackenzie King who was an antisemite.)

The racist policy against the Japanese did not end with the war but lasted until 1948. They were given a choice of moving east of the Rockies or being deported to Japan. Most of them were Canadian citizens and many had never lived in Japan. Oh, yes, Canada apologized for its inhumanity in 1988  and made some reparations. Count the years between 1942 and 1988 and bow your head in shame. 

Jeff Lillico as Ralph with Yoshie Bancroft as Mitsue 
in Forgiveness. Stratford Festival 2025. Photo: David Hou.

There is a parallel story of the barbarity against the Japanese that the play illustrates with unerring precision. Canadian soldiers were taken prisoners of war after the Battle of Hong Kong in December 1941. As Ralph (Jeff Lillico) one of the main characters in Forgiveness states he fought for two and a half weeks and was a POW for three and a half years. Ralph  lied about his age to enlist and he and his friends Deighton (Joe Perry) and Coop (Gabriel Antonaci) ended up as POWs.

There were about 2000 Canadians whose treatment in the prison and labour camps in Japan beggars the imagination. The play illustrates part of that treatment through commandant Kato (Hiro Kanagawa). Ralph is assigned as a servant to the unhinged, sadistic and alcoholic Kato but survives almost miraculously. His friends do not and Ralph has nightmares about their fate.

The leading characters that take us through the parallel stories are Ralph and Mitsue Sakamoto  (Yoshie Bancroft). The play has more than forty characters played by 13 actors and covers a period of from the late 1930’s to 1968. The action moves back and forth chronologically over forty years and it becomes difficult to follow, not to say confusing. The actors take on numerous roles making it difficult to follow some of them. Steven Hao plays eight roles!

There is a rich use of projections with original illustrations and animations by Cindy Mochizuki handled by Projection Designer Sammy Chien. The Set and Costumes by Lorenzo Savoini are marvellous but watching for details in the theatre-in-the-round Tom Patterson is difficult. And we have the sound design by Olivia Wheeler and the lighting by Kaileigh Krysztofiak and we are loaded to the gills with things to follow and hopefully absorb.

Ralph’s daughter Diane (Allison Lynch) marries Ron Sakamoto, the son of Mitsue Sakamoto. Ralph) makes his daughter promise to name her son Mark. She is not pregnant but  she does promise. Her son Mark is the author of the book and the reason for the name is Ralph’s reference to the Gospel of Mark. It is what he refers to when Deighton and Coop accuse him of not trying hard enough to save them. He reads to them from Mark: “And when you stand praying, forgive, if you have anything against anyone, so that your Father…may forgive you your trespasses.”  

The play ends on a note of grace and some humour. Ralph and his wife Phyllis (Jacklyn Francis) have dinner with the Sakamoto family. It is the ultimate symbol of reconciliation.

But looking at the treatment Canadians meted on the Japanese and the Japanese on Canadian soldiers, is forgiveness possible or desirable. There is the racism of people in power who disregarded all human decency, compassion and legal rights by ordering innocent people’s lives to be destroyed. Was there any evidence that they regretted their actions to merit forgiveness? The ruling class embraced and enforced racist laws that caused immeasurable pain. Can one who lived under those conditions forgive the perpetrators. On what basis does one forgive?

Can we judge from the comfort of our office? That’s a question of morality that may have little to do with review of a production.

In any event, Forgiveness is a major theatrical event that has the added punch of covering a hugely important part of Canadian history. One may quibble with aspects of the production (or its morality for that matter) but we owe a debt of gratitude to Kanagawa and Sakamoto for bringing it to our attention in grand theatrical fashion.
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Forgiveness by Hiro Kanagawa adapted from the memoir Forgiveness: A Gift From My Grandparents by Mark Sakamoto contributes to September 27, 2025, at the Tom Patterson Theatre, Stratford, Ontario.

James Karas is the Senior Editor, Culture, of The reek Press, Toronto